Showing titles in Indigenous Peoples

When Europeans first arrived in North America, between five and eight million Indigenous people were already living there. But how did they come to be here? What were their agricultural, spiritual, and hunting practices? How did their societies evolve, and what challenges do they face today? Eminent historians Theda Perdue and Michael Green begin by describing how nomadic bands of hunter-gatherers followed the bison and woolly mammoth over the Bering land mass between Asia and what is now Alaska between 25,000 and 15,000 years ago, settling throughout North America.

During the years of the Early Republic, prominent Native leaders regularly traveled to American cities primarily on diplomatic or trade business, but also from curiosity. They were frequently referred to as "the Chiefs now in this city" during their visits. Colin Calloway has gathered together the accounts of these visits and created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels.

The Europeans who came to the New World did not land upon a continent devoid of people. Yet to the Spanish, French, and English who traveled from their countries in search of gold and land, the native populations already living on the North American continent were an inferior race. Enslavement, eradication, and imprisonment were the just fates, they felt, for any who could keep them from attaining the wealth they sought.

The Yowani Choctaw Exodus is a powerful historical drama that traces the journey of the Wind Clan—descendants of matriarchal leadership and spiritual resilience—through the turbulent landscapes of forced migration, cultural survival, and ancestral memory. Rooted in meticulous research and infused with emotional depth, this narrative illuminates the untold story of the Yowani Choctaws, whose path from Mississippi to Texas was marked by both tragedy and triumph.

Since the Battle of the Little Bighorn, George Armstrong Custer has possessed one of the most unique places in American history. Although he was a capable cavalry officer who served honorably during the Civil War, he remains one of the most instantly identifiable and famous military men in American history due to the fact he was killed during one of the country's most well-known and ignominious defeats: the Battle of Little Bighorn.

In 1791, General Arthur St. Clair led the United States Army in a campaign to destroy a complex of Indian villages at the Miami River in northwestern Ohio. Almost within reach of their objective, St. Clair's 1,400 men were attacked by about 1,000 Indians. The U.S. force was decimated, suffering nearly a thousand casualties in killed and wounded, while Indian casualties numbered only a few dozen. As renowned Native American historian Colin Calloway demonstrates here, St. Clair's Defeat - as it came to be known - was hugely important for its time.

The Navajo tribe, the Diné, are the largest tribe in the United States and live across the American Southwest. But over a century ago, they were nearly wiped out by the Long Walk, a forced removal of most of the Diné people to a military-controlled reservation in New Mexico. Send a Runner tells the story of a Navajo family using the power of running to honor their ancestors and the power of history to explain why the Long Walk happened.

One of the most influential Native American tribes on the Great Plains was the Arapaho, a group so renowned among neighboring Native Americans that it's believed their name came from a Pawnee word for "trader. Like other notable Plains tribes, the Arapaho split off from other groups around the 16th-17th centuries and shifted from a sedentary agricultural society to the kind of nomadic group many envision when thinking of groups on the Plains.

Tulsa, Oklahoma, 1953: An impoverished Cherokee named Buster Youngwolfe confesses to brutally raping and murdering his 11-year-old female relative. When Youngwolfe recants his confession, saying he was forced to confess by the authorities, his city condemns him, except for one man - public defender and Creek Indian Elliott Howe. Recognizing in Youngwolfe the life that could have been his if not for a few lucky breaks, Howe risks his career to defend Youngwolfe against the powerful county attorney’s office.

Two young sisters are taken from their home and family. Powerless to change their fortunes, they are separated, and each put into different foster homes. Yet over the years, the bond between them grows. As they each make their way in a society that is, at times, indifferent, hostile, and violent, one embraces her Métis identity, while the other tries to leave it behind. In the end, out of tragedy, comes an unexpected legacy of triumph and reclamation.

Many of us don’t know much about mythological stories from these regions, and it is my pleasure and privilege to educate you on the intricate details that lie within them. That’s why I have also provided some fascinating facts and historical background about each of these peoples. Creation myths, legacies, the sacrificing of children, the empires, and their wars are all mentioned and touched on in this book.

The Apache became one of the best-known of all Native American peoples because they were astonishingly capable guerilla fighters. They fought other Native American tribes, Spanish invaders, the authorities of the new state of Mexico and, from the mid-nineteenth century, increasing numbers of American settlers and soldiers. Under chiefs such as Cochise and Geronimo, they waged wars that struck fear into every new culture they encountered.

A powerful work of visual nonfiction about three generations of an Apache family struggling to protect sacred land from a multinational mining corporation, by MacArthur “Genius” and National Book Award finalist Lauren Redniss, the acclaimed author of Thunder & Lightning. Oak Flat is a serene...

A thriving fur trade post between 1830 and 1860, Fort Clark, in what is today western North Dakota, also served as a way station for artists, scientists, missionaries, soldiers, and other western chroniclers traveling along the Upper Missouri River. The written and visual legacies of these visitors have long been the primary sources of information on the cultures of the Mandan and Hidatsa Indians, the peoples who met the first fur traders in the area. This book is the first account of the fur trade at Fort Clark to integrate new archaeological evidence into the history.

For many generations, the Aniyunwiya (meaning the “real people” or “principal people”) lived in harmony with the land they inhabited. They worshipped their ancestors and believed that every living thing—people, animals, trees, and plants—had a spirit and an important place in the world.

The American Revolution not only changed the continent of North America, but the ideas it represented would go on to change the world. The notion of a state where individual liberty was guaranteed to all citizens and where hereditary positions of power did not exist would directly lead to the French Revolution and to other movements around the world that sought to bring fundamental political and societal changes.

In Brethren by Nature, Margaret Ellen Newell reveals a little-known aspect of American history: English colonists in New England enslaved thousands of Indians. Massachusetts became the first English colony to legalize slavery in 1641, and the colonists' desire for slaves shaped the major New England Indian wars, including the Pequot War of 1637, King Philip's War of 1675-76, and the northeastern Wabanaki conflicts of 1676-1749.

Most claims of Native American ancestry rest on the mother's ethnicity. This can be verified by a DNA test determining what type of mitochondrial DNA she passed to you. A hundred participants in DNA Consultants multi-phase Cherokee DNA Study did just that. What they had in common is they were previously rejected - by commercial firms, genealogy groups, government agencies and tribes. Their mitochondrial DNA was not classified as Native American. These are the "anomalous" Cherokee.

In the 18th century, when Europeans first came upon the giant mounds and earthworks dotting the North American landscape, they couldn't imagine that the Native Americans they came into contact with were capable of producing such advanced technology and masterful engineering. In fact, when President George Washington sent Rufus Putnam to survey land in southeastern Ohio, Putnam reported that he'd discovered an impressive walled earthwork complex, which was obviously the work of some long-forgotten ancient civilization.

Three small ships set out from London for the New World along a similar route as Christopher Columbus had done a little more than a century before. These brave or maybe foolish men were in search of gold and a sea passage to the riches of the Orient – they found neither. What they did find was a land filled with hardships, drought, famine, numerous deadly diseases, and a powerful Indian confederacy that controlled the region. The colony of Jamestown brought to North America, good or ill, the beginnings of slavery, a foothold in the New World for colonization, and the roots of a ...