Showing results by author "Osho" in All Categories

Yadi aap jivan me atma-kranti chahte hai to apani sari bhulo ka, apni samasyao ka uttardayitva lo. Dusro par dosh madhne se kuch hasil na hoga. Manovigyan aur dharm me yahi phark hai. Manovigyan apani manasikta ke liye dusre ko doshi manta hai, aur dharm svayam ko. Pashchim ahamkar ko majbut karta hai aur purab ahankar ko mitata hai. Yadi tum jimmedar ho to hi vikas ki sambhavna banti hai.

Osho always expresses unusual insights to education and the upbringing of children. In this talk, responding a question, he explores the relationship between children and parents. He says, meditation and consciousness give opportunities to change the direction of these relationships and therefore the whole of humanity. Parents respecting their children, rather than seeing them as property, is a key point.

According to Osho striving for perfection is the root cause of all neurosis. We try to be perfect, we want our partner and our children to be perfect our pets and our projects all to be perfect and in so doing we create life-long inner tension. Here Osho explains a natural way of being, a way of being in tune with nature’s imperfection.

The word Christ came into existence 300 years after Jesus; and out of the word Christ developed Christian and Christianity. While Friedrich Nietzsche stated that Christ was the last Christian, according to Osho, Jesus was not only the last Christian, but he was also the first Christian–the first and the last Christian, because in this world no individual is ever repeated.

In this talk Osho takes his audience into the world of Zen. "There are a few essential things which make Zen absolutely different from any kind of teaching. The most important of these essentials is that Zen is a revolution. All other religions are servants to the vested interests. The rich people and the powerful people, the politicians, have dominated all the religions. The priests have been nothing but servants to these criminals. It is such a worldwide conspiracy that no one recognizes it."

When he is asked how to be happy, Osho responds by questioning the very logic of the question. How can wanting to be happy ever lead to happiness? Osho springs back and forth between exploring the neurotic American dream of happiness, and describing what it actually takes to be happy.

Kya aap dhyan karna chahte hai? to phir yah pravachan sune. Osho ke sutra saral hai: Ekant dyan ki bhumika hai, avyastata dhyan ka dvar hai, prakriti sannidhya dhyan me atyant sahayogi hai.Vichar shant ho jaye, akash se badaliya chali jayen, akash hi bache jo chetna se alokit ho.

Ye Buddha ke sutra hain jinmen Buddha aath angovala marga batate hain: samyak drishti, samyak sankalp, samyak vani, samyak karmant, samyak ajiv, samyak vyayam, samyak smriti, samyak samadhi. Osho ne. bahut gaharai se in aath ango ko samjhaya hai jo sadhak ke liye atyant upayogi hai.

"In amore vince chi ama" è il seguito ideale "Con te e senza di te" nonché il suo completamento, per cogliere nella totalità il messaggio di Osho sui temi dell'amore. Trasformare il sesso in un'esperienza sacra, guarire la malattia dell'ego e uscire dall'isolamento e dalla solitudine, distinguere tra dipendenza, indipendenza e interdipendenza, superare la gelosia e la routine... Illuminante, spiazzante, a volte quasi disturbante come lo sono le parole che colgono nel segno, questo audiolibro può essere ascoltato come una vera e propria terapia (d'urto) per il mal d'amore.

Shreshth vahi hai jo jhuk sakta hai. Is pravachan me Osho ek bahut gahri baat kah rahe hain jo mahtvakanksha ki daud ke viprit hai. Sagar itana virat hai kyoki vah sabse niche hai isaliye har jharna usi me akar girta hai. Purab ne bahut bahut tarah se jhukne ka aur sab kuch pane ka raaj jaan liya hai. Jinhe hinta ki granthi hai ve hi daudte hai.

The Sutra of 42 Chapters is a scripture complied in the first century CE. Each saying comes from Buddha, but the whole work was a new anthology created especially for introducing Buddhism in a new country. That’s why it makes such a good, basic introduction to the world view of Gautam Buddha.

Jivan ke satya kahi door akash me nahi chipe hai. Ve yahi likhe pade hai charo taraf. Patte-patte par aur kan-kan par ved likhe hai, bas dekhnevali ankh chahiye. Anubhav ke phul ikaththe karake mat rakhna, unka itra nikalna, tabhi satya milega.

With modern media, there is an impression that this world is becoming more chaotic than ever before. However, according to Osho’s understanding, the world has not changed but remains the same: upside down, crazy, insane. The fact that in the last 3,000 years humanity has fought 5,000 wars is evidence enough but what has changed is an awareness that we are crazy, that something is basically wrong with humanity.

Manushya ke jivan me svatantrata buniyadi sutra hai. Jitne kam honge niyam, jitani kam vyavastha karne ki cheshtha hogi utni hi vyavastha aati hai.Jitne jyada niyam honge utani arajakata paida hogi. Kyonki vyavastha lane ki sari koshish nishedhatmak hoti hai.

Prem ke pahaluo ko ujagar karnevala adbhut pravachan. Osho kahte hai ki prem me jab tak vyakti apna ahankar khota nahi hai tab tak prem nahi ho sakta. Prem hriday me ghatata hai aur hriday ke liye jhukna bahut asan hai. Prem mitne ki kala sikhata hai aur jine ki bhi.

Is pravachan me Osho kahte hai ki paramatma ki purani dharna ab kaam nahi aayegi. Usase upar uthkar dhyan me utarna chahiye tabhi jivan ka arth samajh mei ayega. Ishvar ko upasthiti ki bhanti samjhe, vyakti ki bhanti nahi.

Astik aur nastik ki bahut anuthi paribhasha kar rahe hai Osho. Jivan me andhera hai aur prakash bhi hai. Andhere par koi ruk jaye to nastik, andhere ko pahachan kar prakash ki khoj me nikal jaye to astik.

Every child has been conditioned not to love himself but to love others. That is impossible. Only a very deeply selfish person can be unselfish. Being self-centered is basic. A self-centered person seeks to maximize his happiness. The happier you become, the more you will seek to share that happiness with others. That is the only way to be happy.

A muy pocas personas les resulta fácil sentarse y relajarse. Meditación para gente ocupada está diseñado para superar esta dificultad. Osho nos brinda infinidad de consejos y fórmulas de meditación para ser incorporadas en la vida cotidiana. El trayecto al lugar de trabajo puede convertirse en un ejercicio de focalización; el ruido que llega de la calle puede tornarse –en lugar de una distracción– una ayuda para encontrar un espacio de silencio interior. Etcétera.

Prem ke vibhinna pahaluo ko samajhne ke liye yah anupam pravachan hai. Osho kahte hain ki prem badi adbhut ghatna hai.Yah sadharan nahi hai, alaukik hai. Is prithvi par svarg ki jo choti si kiran utarti hai uska nam prem hai.