Showing results by author "Dante Alighieri" in All Categories

In this new edition Musa views Dante's intention as one of cruel and comic commentary on the shallowness and self-pity of his protagonist, who only occasionally glimpses the true nature of love. "...the explication de texte which accompanies [Musa's] translation is instructively novel, always admirable..." his present work offers English listeners a lengthy appraisal which should figure in future scholarly discussions." (Choice)

Hay obras maestras, como el Quijote, que los autores empiezan sin plan preciso ni determinado: van haciendo de la necesidad virtud, rizando el rizo de la invención. Pero la Comedia pertenece a otra categoría: es el resultado de la deliberación y la perseverancia de Dante. Exiliado de Florencia y condenado a la hoguera, fue incluso contumaz, pues insistió en el imperdonable "error" de crear algo profundamente nuevo y personal.

After his soul-searing journey through the torments of hell, Dante is led by his guide, Virgil, to the frontier of Purgatory, depicted as a vast mountain that represents the sole piece of land in the Southern Hemisphere. The pair slowly make their way up the mountain, at the top of which is the fabled earthly paradise. As they climb they meet repentant sinners whose curative punishments are often no less severe than those inflicted in hell.

La realizzazione di questa Commedia di Dante si deve al contributo appassionato di diversi attori:Ivano Marescotti ha prestato la sua voce profonda...

Composed around 1294 in Italian, the Vita Nuova tells the story of Dante's encounters with and love for Beatrice, culminating in her early death and its effect upon him. Utilizing and developing the conventions of courtly love, in a mixture of prose and verse, Dante deepens the emotional content of the genre, while pointing the way towards the intellectual and spiritual journey of the Divine Comedy.

Paradiso is the third and final part of The Divine Comedy, Dante's epic poem describing man's progress from hell to salvation. In it, the author progresses through nine concentric spheres of heaven. Corresponding with medieval astronomy, the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn deal with the four cardinal virtues Prudence, Fortitude, Justice, and Temperance. The remaining two spheres are the fixed stars and the Primum Mobile, containing the purely virtuous and the angels, followed by the Empyrean, or God itself.

"Delle tre cantiche, senza dubbio la più bella," ci dice Sermonti del Purgatorio, e aggiunge: "come ognuna delle altre." Qui Dante conferisce sostanza, ubicazione e regime al nebuloso regno transitorio dell'oltretomba; promette un canto verticale, che dalla voragine dell'inferno risalirà vertiginosamente i costoni del monte dell'espiazione, sulla cui cima risplende il paradiso terreste.

It is often said that two things are unavoidable: death and taxes. Certainly the latter is a common thorn in adult life, but as to the former it seems that for many people it is merely a hiccup in life’s journey. A journey they wish, if being of good deed and character, to share at the eternity of heaven’s largesse, a reward for faith and the obligations of religion. Of course for those not so fortunate an altogether different experience was prepared for them: hell. Its nightmare visions are so terrifying, conjured up by Dante, Milton, Blake, Baudelaire and many others.

Led by his guide Beatrice, Dante leaves the Earth behind and soars through the heavenly spheres of Paradise. In this third and final part of The Divine Comedy, Dante encounters the just rulers and holy saints of the Church. The horrors of the Inferno and the trails of Purgatory are left far behind. Ultimately, in Paradise, Dante is granted a vision of God's Heavenly court - the angels, the Blessed Virgin, and God Himself.

Dante’s conception of Purgatory involves principles of comparative awareness and the possibility of change. To course over better waters the little boat / of my imagination raises her sails, / and leaves behind her that sea so cruel. The process of listening to Dante’s Comedy is a journey into not just literature but into the mysteries of human nature and its capacity for unhappiness and happiness, folly and wisdom, rejection and wonder over the miracles of creation and existence.

Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno, and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil, except for the last four cantos at which point Beatrice takes over as Dante's guide.

"Abandon all hope you who enter here." Dante's Hell is one of the most remarkable visions in Western literature. An allegory for his and future ages, it is, at the same time, an account of terrifying realism.

Welcome to Dante's The Divine Comedy, the ultimate journey to Paradise. Follow Italian writer and philosopher Dante Alighieri and his guide, the poet Virgil, through each circle of hell, over the mountain of Purgatory, and ultimately to Paradise, to be reunited with his beloved Beatrice. Dante meets many familiar faces among the sinners and the saved and learns many things of value throughout his long, dangerous journey.

The Divine Comedy (La Divina Commedia) by Dante Alighieri is one of the greatest works of art known to the world, a "comedy", that became a "divine book" for ancestors. It is an encyclopedia of "moral, natural, philosophical and theological" knowledges, a tremendous synthesis of the feudal catholic ideology and the same tremendous epiphany that spread during the new culture times. A great poetic genius of the author put this comedy above the era and made it a legacy of centuries. It is divided into three parts: Inferno, Purgatory, Paradise.

"The Classic Collection of Dante Alighieri: The Divine Comedy, The New Life" offers listeners an exquisite journey through Dante's masterworks. This volume includes "The Divine Comedy," Dante's epic exploration of Hell, Purgatory, and Paradise, alongside "The New Life," a poetic reflection on his love for Beatrice.

Nell'estate del 1940, un ragazzo di undici anni ascoltò il padre che leggeva e spiegava ai fratelli maggiori l'Inferno di Dante; le due estati seguenti toccò a Purgatorio e Paradiso. Proprio quel ragazzo, che all'epoca capiva meglio il concerto che facevano le cicale che non le terzine del poeta, mezzo secolo più tardi avrebbe letto e spiegato Dante ai microfoni della radio e in più di cinquecento letture pubbliche.

Inferno (Italian: [iɱˈfɛrno]; Italian for "Hell") is the first part of Italian writer Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno tells the journey of Dante through Hell, guided by the ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm ... of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen".

Hay obras maestras, como el Quijote, que los autores empiezan sin plan preciso ni determinado: van haciendo de la necesidad virtud, rizando el rizo de la invención. Pero la Comedia pertenece a otra categoría: es el resultado de la deliberación y la perseverancia de Dante. Exiliado de Florencia y condenado a la hoguera, fue incluso contumaz, pues insistió en el imperdonable "error" de crear algo profundamente nuevo y personal.

Ne "La Divina Commedia", seguiamo l'io narrante, che può essere visto come Dante stesso, in un viaggio attraverso le varie fasi dell'aldilà: Inferno, Purgatorio e Paradiso. Questo poema epico del XIV secolo è una delle opere letterarie più importanti al mondo. È pieno di simbolismo numerico e cristiano e mostra la percezione comune del mondo, dell'universo e in particolare di Dio e della fede. Dante Alighieri (1265-1321) fu un poeta, scrittore e filosofo morale italiano, originario di Firenze.

Paradise (Paradiso) is the third canticle of Dante Alighieri's world-renowned narrative poem describing the poet's journey through the realms of the afterlife. Here Dante is guided by his beloved Beatrice through the nine celestial regions of Paradise, leading to the last, Empyrean Heaven, the dwelling place of God and the angels.